Showing posts with label Women and the Priesthood. Show all posts
Showing posts with label Women and the Priesthood. Show all posts

Monday, November 5, 2012

Reductio ad absurdum

If the Priesthood and motherhood are equal,

  • Girls should start having babies at age 12.
  • Anyone who is fertile should be allowed the Priesthood.
  • Having the Priesthood conferred upon you should be physically impossible without a female present.
  • Randomly losing Priesthood power/authority through no fault of one's own should be an expected risk.
  • The Priesthood should be able to be violently and painfully forced on males.
  • A man should be married to receive the Priesthood.  If he is not but still performs Priesthood duties, however well, he should be frowned upon.
  • The most divine and powerful being to ever live should have been a mother, blessed with the ability to allow others to be mothers too.
  • The human race should have ended fairly soon after the apostles died because no babies should have been able to be born.
  • A woman should be able to make another woman pregnant.

Monday, March 5, 2012

The Fiftieth Post

I started this post more than a month ago.  It's been difficult to write because the experience contained herein hurt me so much, but also because I've been afraid of representing the other people unfairly.  At the time, I would even use hyperbole and tell them, "I don't want to sound like an angry man-hater, but...".  It's sad that being branded as that is a fear whenever you're talking about women's rights.  Anyway, here's the post that was started on February 4th:

I had a particularly frustrating conversation with two young men last week about a woman's place in the church.  It's very difficult to have these conversations because you can just be dismissed as an angry feminist man-hater (a gross exaggeration).  

I realize that people reading this may have different opinions than I do, and that's fine, of course.  It wasn't the differing opinions of these two guys that upset me—it was their unwillingness to even try to see my side of things and the methods they used to back up their opinions.


First of all, let me say how much I noticed the irony of two men telling me that they believed that everything regarding women in the church was as it should be; I even pointed out to them how messed up that was, but they didn't seem to understand.

I've probably taken more than an hour to write what I've already written because I keep putting it off; there's so much to tell, plus I worry about somehow representing these two guys unfairly.  So I will merely sum up. Some highlights: I basically brought up the points in  these two posts.  One guy said how it isn't even an issue because women have the priesthood in the temple—to which I said that that was only in the temple, so it still means that I can't baptize my friend who joins the church or bless my own baby (or even lay my hands on his/her head during the blessing).  The fact that women use the priesthood in the temple is even more reason for why they should be allowed to use it everywhere.  I was also told that in the "eternal perspective," this will be such a small issue and it doesn't really make a difference (to which I said, "Because you're a man!").  Plus, that's extremely dismissive of valid feelings to say that it doesn't matter anyway. 

It was mainly them talking with me sitting there and listening, simultaneously fuming and sobbing on the inside.  Like I said, I even brought up the point that they were two men speaking about women's issues to a woman and saying that I should be content with my place—since when is that OK?  In a context other than a religious one, that would be clearly sexist.  But since they veil it with spirituality, it supposedly makes it OK because that's the way that "God wants it."  

I'll give this disclaimer because I mean no disrespect to anyone: If I were given the choice between being able to have the priesthood or being able to carry children, I would probably choose to carry children—but that's because I love kids.  Not everyone does.  I'm not trying to debase motherhood at all.  I just wish it wasn't presented as the end-all/be-all of a woman since not all women find satisfaction and fulfillment in motherhood.  The role just seems more limited than a man's.

Apparently, my personal revelation isn't as valid as theirs is, according to them.  I must have been asking the wrong way or just expecting an answer and that's why I have feelings that contradict theirs.  If my feelings disagree with current church policy, then I am automatically wrong.  One guy said that sometimes when you go into prayer expecting to get a certain answer, that's the answer you think you get, which is true.  However, I pointed out that I could say the exact same thing about the "answer" that he got, to which he had nothing to say.

This same guy testified to me that he knew that the church leaders knew the will of God and that he had even met some of them.  Well, zounds!  You've even met them!  I totally trust you then.  After all, general authorities met Mark Hoffman, and by meeting him they knew he was a counterfeiter!  (But that's an issue for another day.)

I'm reading a book called Delusions of Gender by Cordelia Fine, which explores how many characteristics of gender are actually innate as opposed to shaped by society (answer: fewer than public opinion currently thinks).  One of the sad sides of believing in strict gender roles is that both men and women discredit abilities that they have that are not stereotypically either feminine or masculine.  An example from this discussion: this young man asserted that women have more of a capacity to nurture and, as a man, he just couldn't match that.  That actually makes me sad for him because he underestimates his potential and probably doesn't  nurture that characteristic in himself.  He thinks that he could never be as nurturing as a woman, so he doesn't even try to be.  I think that women should also preside and protect and that men should also nurture and that both sexes have potential for both of these traits.

To fully back up his claim that the ability to nurture was equal to the ability to hold the priesthood, he had to diminish men's capacity for nurturing, making it something that was physically impossible to have.  Since women can't hold the priesthood, men would have to not be able to nurture as much. as women can.  I think it's damaging to both sexes.  Although the main issue with women's rights is sexism toward women, there's also a great amount of sexism toward men that goes on in those same discussions.  No one wins.

The whole conversation was filled with antiquated ideas of gender roles, faulty logic, dismissing of my opinions, no attempt to understand further what I thought, and (in my opinion) self-righteousness.  In the end, in an attempt to be civil, I thanked the two guys for discussing this with me, then went out to my car and cried.

Sunday, February 12, 2012

His children

At the most recent Worldwide Leadership Training meeting, President Boyd K. Packer said this:

I have been very careful, and am very careful, to treat my wife with that respect and reverence that is due her in performing that thing that is of most worth for a woman in this life to live the gospel, to be the wife and the mother of the children of a worthy holder of the priesthood.
I've heard people interpret this as just saying that family is most important and that "multiply and replenish the earth" is still a commandment.  If that is what he meant, I wish he would have chosen different words, especially gender-neutral terms (e.g., "that thing that is of most worth for a person in this life to live the gospel, to be a spouse and a parent in a home with a worthy priesthood holder").  However, at face value, it seems that what he's saying is that the most important thing that a woman can do is be married to a worthy priesthood holder and have his children; in other words, a woman's importance comes from her relationship with a man.   Maybe President Packer believes that conversely, the most important thing for a man to do is to be married to a worthy woman and be the father of her children.  If he believes that, I wish he would have said that, too.  The way he said it...well, I just don't like it.  The fact that he says that he pays his wife respect seems to soften it until you realize why he's respecting her—because she's married to a worthy priesthood holder (him) and is the mother of his children. 

Friday, October 14, 2011

It's not irony

I do see the...irony...of me being a very feminine woman who enjoys crafts, wearing skirts and dresses, is studying to be a teacher, and who wants to be a stay-at-home mom and also being a hard-core feminist who wants women to have the priesthood.  But really, it isn't irony.  Feminists don't have to be masculine, man-hating bitter women, although that seems to be what some people picture.  Maybe I don't want a career to be my main focus in life, but I will fight for other women who do want that.  Feminism is about having the choice to do what you want and not be looked down on for doing it.

I was in a play at BYU about the female experience at the school, and I and the director got along great because we both had the same unorthodox ideas about women in the church (I did get along great with the whole cast too).  The night of one of the shows, some of us were talking backstage about what we wanted for the future.  Some of my castmates were surprised when I said that I wanted to get married, have kids, and be a stay-at-home mom.  I fight for people who have different desires than I have; I'd want them to do the same for me if my desires were not in vogue and in the minority.  I recognize that not everyone wants what I want.  But just because I seem to be the stereotypical feminine lady (who even sometimes dresses like a '50s housewife!!!) doesn't mean I can't sympathize with others.  I believe that I don't need a man to be complete, but that doesn't mean that I don't want to get married.

I say this as a reminder that I don't demand that everyone do what I want to do.  I want people to be able to decide for themselves what they want and what's right for them.

Tuesday, June 28, 2011

Lo! Read this!

I just found out about a press release from the church from four years ago.  I feel quite enthusiastic about this press release because of its implications.  You can read it here.

Two highlights for me:

  • "Not every statement made by a Church leader, past or present, necessarily constitutes doctrine."
  • "...the Church does not preclude future additions or changes to its teachings or practices."
In regards to the first one, I think of the religion classes I've been in where the professors use Power Point presentations that have quotes from a general authority along with a picture of him (I'm not saying "them" because it's not a question of it being either "him" or "her").  How many of those quotes are taken out of context and/or aren't really doctrine?

The second one can definitely be applied to women and the priesthood.  The press release goes onto quote the ninth article of faith:
"We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God."
  This, I think, is one of the main scriptural passages that backs up the idea that women could be ordained to the priesthood, along with many other changes that could take place.

Why don't we talk about this press release more often?  Probably because it opens up a can of worms: "Well yeah, so-and-so said that, but is that really doctrine??"  It leads you to question everything (which, I think, isn't bad.  In fact, I think it's good).

Sunday, June 19, 2011

Women and the Priesthood, part 2

An addendum to the last post:

Why do I think women should have the Priesthood?  It's not just about equality, although that is an issue.  A woman can't be the president of the church, and words uttered by her in General Conference aren't quoted like those of the apostles and other authorities. 

More important to me is the issue of opportunity: I think a woman should have the opportunity to give her friend, child, husband, or mission companion a blessing.  I think that if she brought a friend to the church, that she should be able to baptize him or her.  I've had someone ask me why I would want the Priesthood anyway (!); the answer is that I also want the ability to serve in this capacity.  I want to help people!  I want to be able to comfort them with blessings or bless and pass the sacrament to them or baptize them!  I'd like to seal people to their families.  But as of now, I can't.  It's a righteous desire I have, not an obnoxious give-me-power thing.

Women and the Priesthood

Ooh!  Controversial topic!  This post is only coincidentally being written on Father's Day.  What bothers me about the subject of women and the Priesthood most of all is not the fact that women at this time don't have it; I do believe that they should have it and that they some day will have it.  What bothers me most is actually the attitude of people I've encountered toward the very idea that women could some day have the Priesthood.

All I've encountered are knee-jerk reactions to the supposition that women could one day receive the Priesthood, and those reactions are that it will never happen, how could we think that, that would be preposterous, that wouldn't make any sense.  People (sorry, but I've mainly seen men) don't even take the time to even consider the possibility.  Use your imagination, please!  It's good to imagine alternate options and realities, I think; think of "what if?" even if it sounds ridiculous.  What if pigs instead of cats were common house pets?  What if lizards could fly?  What if popcorn were poisonous?  How would these situations change how we live?  It seems that to some people, questioning what if lizards could fly sounds just as ridiculous and pointless as asking what if women had the Priesthood.

I think questioning this is so scary to people is because it would shatter the explanations/rationalizations/illusions that people have created to explain the situation and would force you to admit that instead of the truth, they are merely explanations/rationalizations/illusions.  I will readily admit that I could be wrong and that only men will forever have the Priesthood in the church; but none of the reasons people use for why that could be are official doctrine—they are merely explanations created without any authority.  Some of these explanations include that motherhood is equal to the Priesthood (when, logically [and yes, you could attack my use of logic and quote Isaiah 55:8 and say that logic is myopic compared with God's view], wouldn't it be equal to fatherhood?  Also, any fertile woman can have children, but being ordained to the Priesthood requires worthiness.)  I will say now that I do think motherhood is divine and that honestly, given the choice, I'd rather be a mother than have the Priesthood. 

Here is an example from a website I am fond of, the 100 Hour BoardSomeone asked if the writers thought that there could ever be a female apostle, which, to me, is also implying the question of do they think that women could one day have the priesthood?  Three writers and one commenter answered, and only one of them was female.  One male writer did admit that if revelation came, that women could theoretically receive the Priesthood; but then it seems he was quick to dismiss that that would ever happen.  The commenter, I have found out, is one of the managing directors of Newsnet, which is apparently over the 100 Hour Board.  I find it worrisome that there was only one female voice in this matter (and that she was the only one who believed in the same thing I do), and that an older man felt the need to add a comment to refute her belief.  I don't think you can prove through logic or reasoning indefinitely whether or not it will happen, because we have an open canon.  But why all the explanations against it then if it can't be proven?


This post is probably to be continued because there is so much to write about; I feel like everything I write has so many counter arguments that it's like trying to kill off a hydra.