Two talks I
heard last week in a branch I was visiting are today’s topic. One was
given by the branch president, and the other was given by his wife.
I've searched in vain for the exact quote, but it started out by asking why we should be ashamed to be ignorant of the gospel of Christ? Then it told us why we should be ashamed and asked why we would devote more time to reading the fantasies of men than the word of God.
Sister Branch
President (SBP) opened with a quote that at first sounded hopeful but which
eventually filled my heart with despair. By the way, SBP—poor dear—is
headed for a nervous breakdown: I recognize so many qualities that I had that
lead to my unraveling.
At first I
thought the quote was going to be about how it’s OK to ask questions, which
would be reassuring to me, since I seem to ask them possibly annoyingly
frequently. But no: it was about how there is no excuse to not know the
answer to a question because you should devote a massive amount of time to studying
the scriptures. This could be extrapolated to be saying that you
shouldn’t read anything for pleasure other than the scriptures because it would
just be a waste of time (I know that’s an extreme, but it’s also an
implication). The part about the fantasies of men particularly seems to
imply this.
I have an
answer: because the "fantasies of men" are entertaining to read. Also, I
believe you can get as much out of a novel as you can from out of the
scriptures—really. You can observe human nature and true
principles. You can learn about yourself by reading about others, even if
those others aren’t prophets. Books can take you on an emotional journey
and touch your heart. (Also, novels can include many more women as
characters!)
Anyway, the
talk that followed was earnest and well meaning, but ultimately more of the
you-should-be-doing-better stuff I hate. It was about how we’re lacking
and how we’re wrong. She mentioned a missionary experience where she
shared with a friend that the church has a living prophet through whom god
speaks. Luckily, she said, the friend didn’t ask her for any specific
examples of what the prophet had said recently because she wouldn’t have
known! (This is the second time I’ve heard of this situation in a sacrament-meeting
talk: not knowing the contents of the Ensign in the context of a missionary experience.) She said that after this
‘chastisement’ from the lord (ugh) that she was sure to go home and read the
church magazine.
Well, maybe
if the prophet had something that was really interesting or groundbreaking to
say then she would have remembered it. If there had been a conference
talk about how we have to evacuate Mississippi or how aspartame definitely
causes cancer for example, then she could have shared that with her friend
because it would have actually been memorable. I’m pretty sure the basic
gospel principles are the subject of most talks, so she could have shared
those with her friend had the question come up. I say this not to chide
her, but to point out that she was being too hard on herself for not
remembering the sparkling wisdom that had recently been shared.
A bright spot
in the talk was when she mentioned the counsel to slow down and not
over-schedule. She mentioned that when she hears the moms of her son’s
class mates talk about what extracurricular activities their children are
involved in, she feels that she needs to provide all of those opportunities to
her one child. At least she realized that this was unrealistic...I
think. (That kind of thinking though is an indication that a nervous
breakdown might come sooner or later.)
Brother
Branch President gave a talk summarizing Joseph Smith’s King Follet discourse,
definitely a meaty subject. I was actually pleased that the sermon was
being talked about and that BBP quoted extensively from it. It made me
think about how I wish that certain beliefs were talked about more and not
ignored.
The King
Follet discourse talks about how god was once a man and how man’s destiny is to
become like god. It asserts that god was a savior for another world
before becoming our father. As you can see, it’s pretty significant stuff (and
the source of the ‘Mormons gets their own planets’ hearsay). I thought it
was great that BBP was sharing it—the church has for whatever reason dropped
the discussion about these topics. In fact, in an interview in 1997 with Time, Gordon B. Hinckley, when asked, "Is
this the teaching of the church today, that God the Father was once a man like
we are?" he responded, “I don’t know that we teach it. I don’t know that we
emphasize it. I haven’t heard it discussed for a long time in public discourse.
I don’t know. I don’t know all the circumstances under which that statement was
made. I understand the philosophical background behind it. But I don’t know a
lot about it and I don’t know that others know a lot about it.” (By the
way, I got the quote from FAIR, which I mentioned in this post.)
BBP taught Sunday School too, and it was apparently customary to open the hour with a call for questions of any kind on any topic. Inspired by his talk, I asked , “If god had a father god, and that god had a father, and so on, then where did it all begin?” There wasn’t a satisfactory answer for that question (I didn’t really expect one). I also asked for clarification about whether the discourse indeed said that god was a savior for another world, and when BBP said that it indeed suggested that, I asked if that meant that Jesus would next become a Father? The answer was that probably yes.
BBP taught Sunday School too, and it was apparently customary to open the hour with a call for questions of any kind on any topic. Inspired by his talk, I asked , “If god had a father god, and that god had a father, and so on, then where did it all begin?” There wasn’t a satisfactory answer for that question (I didn’t really expect one). I also asked for clarification about whether the discourse indeed said that god was a savior for another world, and when BBP said that it indeed suggested that, I asked if that meant that Jesus would next become a Father? The answer was that probably yes.
What
stuff! What deep, significant ideas! Why don’t we talk about this
more? Because it’s all hearsay, philosophizing, speculation. But I
feel that it’s important. I feel that you could find an answer to these
questions and that discussion would help. A better question than ‘Why
don’t we talk about this more?’ is: Why don’t general authorities clear up
doctrines like this in General Conference? Surely these are important
things to know. Maybe the beginning of time is a difficult concept to
grasp, but surely the principle that Jesus will next become God for another
world is worth knowing and talking about! It regards the nature of
God! (And Jesus!)
The lesson
was on chapters in Alma, but we did get into a discussion about the
pre-existence because of a verse about being foreordained to a calling.
We talked about the meaning of foreordination and it was a great
discussion. We talked about what kind of decisions you could have made in
the pre-existence and if you could have had the ability to sin. I was
worried that it might veer into the “some people were less righteous in the
pre-existence and they are punished for it by their situation on earth,” but
the fear was unwarranted. I’m just wary of that explanation because it
was used to justify blacks not having the priesthood and, more innocuously (?),
why some people are killed en masse by god (think the flood). We could have
gotten into determinism, fate, etc. I think it was a good example of what
Sunday School should be like.
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